Three years later, it has become abundantly clear that the man who assumed the vacant Chair left by Benedict XVI was and remains, an unswerving ideological opponent of the Pope Emeritus.
For those who think that such a description of Cardinal Jorge Bergoglio - who became who we now know as Pope Francis - to be unfair or unjust, or misleading, a relatively brief assessment of these three years which have quickly passed may be helpful.
Whatever history says of the still controversial resignation of Pope Benedict XVI, history itself is not the ultimate judge of a man. The judge of every man is Our Lord Jesus Christ, Whose Vicar on Earth, Benedict XVI was. I say 'was' because, like the vast majority of Catholics, I assume that this title now belongs to his Successor, Pope Francis.
On a macro-scale, the Catholic Church has been thrown into a crisis of perhaps hitherto unprecedented proportions. So much has changed, most notably, in the public image of the Pope and the Church. The man who Austen Ivereigh dubs, 'The Great Reformer', Pope Francis, has expended huge amounts of energy in cultivating an image of the Catholic Church which is astonishingly human, so human that it is not an exaggeration to argue that we could be forgiven for thinking that under the reforming Pope of our current times, the Catholic Church is experiencing, on a general scale, a cultural revolution of secularisation effected through an engineered collapse of the Church's fundamental tenets of belief. Quite simply, Pope Francis is, in terms of the message going out to the city and the world, for the Catholic Church, our 9/11. Whatever is knocked down can, however, be rebuilt.
And while it cannot be exaggerated just how very damaging this cultural revolution - effected from above, mostly, though not totally, through public relations - is, precisely because it comes from the summit of the Church, what Bishop Athanasius Schneider and Cardinal Raymond Burke have called a 'crisis' is, in my opinion, like Lent and Passiontide, only a prelude to, a preparation for, the birth-pangs of, something else entirely. For what we look forward to in Lent is not simply an ecclesiastical event but the Resurrection of Christ our Lord and ultimately, the Resurrection of the Dead, the Resurrection of the Church, the Bride of Christ.
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